Ieri, o cititoare care dore\u015fte s\u0103 r\u0103m\u00e2n\u0103 anonim\u0103 mi-a izbit contul siteului cu o dona\u0163ie de 50 de euro – mul\u0163umesc, zei\u0163\u0103 a generozit\u0103\u0163ii, oamenii ca tine \u0163in acest site \u00een via\u0163\u0103 \u015fi func\u0163ional! – \u015fi mi-a trimis urm\u0103toarea noti\u0163\u0103: “Drag\u0103 Lorena, am o \u00eentrebare: care e diferen\u0163a dintre sensibilitate \u015fi patetism?”
\nAv\u00e2nd \u00een vedere c\u0103 nu aveam un subiect pe azi, aleg s\u0103 tratez \u00eentrebarea distinsei doamne \u00eentr-un articola\u015f – care sper s\u0103 v\u0103 slujeasc\u0103 multora \u00een aceast\u0103 spinoas\u0103 problem\u0103.<\/p>\n
Sensibilitatea e capacitatea de a te emo\u0163iona, v\u0103z\u00e2nd lucruri dureroase sau nedrepte. Patetismul e manifestarea exterioar\u0103 mult \u00eengro\u015fat\u0103 \u015fi diform\u0103 a unei pretinse sensibilit\u0103\u0163i.
\n\u00cenc\u0103 din cele mai vechi timpuri, oamenii \u015fi-au pus problema: cum putem explica faptul c\u0103 exist\u0103 oameni care manifest\u0103 sensibilitate \u015fi, \u00een acela\u015fi timp, intoleran\u0163\u0103 la patetism?
\nR\u0103spunsul a fost dat de savantul grec Arhimede, care a enun\u0163at urm\u0103toarea lege:
\nOrice corp str\u0103in scufundat \u00een sensibilitate este \u00eempins de jos \u00een sus cu o for\u0163\u0103 defensiv\u0103 egal\u0103 cu sensibilitatea dizlocat\u0103 de respectivul corp.
\nCu c\u00e2t densitatea sensibilit\u0103\u0163ii e mai mare, cu at\u00e2t for\u0163a arhimedic\u0103 e mai mare.<\/p>\n
L\u0103s\u00e2nd glumele de pseudo-intelectuali deoparte: ideea e c\u0103 sensibilitatea \u00een forma ei autentic\u0103 nu are nevoie de stimuli exagera\u0163i ca s\u0103 reac\u0163ioneze. \u00cen general, \u00eei ajung cele mai subtile nuan\u0163e. Pe de alt\u0103 parte, sensibilitatea \u00een forma ei autentic\u0103 are nevoie de scut, pentru c\u0103, a nu se uita, e vorba de teren intens vulnerabil. Pe c\u00e2nd patetismul e simulacrul de sensibilitate care se l\u0103f\u0103ie pe tav\u0103 precum o pl\u0103cint\u0103 cu dovleac, taman \u00een absen\u0163a unei forme reale de sensibilitate.
\n\u015etiindu-se intens vulnerabil\u0103, sensibilitatea autentic\u0103 identific\u0103 falsul exhibi\u0163ionismului pe care \u00eel practic\u0103 patetismul, \u015fi se duce s\u0103 vomite un pic pe la col\u0163uri.<\/p>\n
Sensibilitatea tace \u015fi \u00eencaseaz\u0103, f\u0103r\u0103 a semnaliza. Patetismul \u0163ip\u0103, url\u0103 \u015fi se d\u0103 cu dorsalul de p\u0103m\u00e2nt, adeseori f\u0103r\u0103 a \u00eencasa.
\nSensibilitatea e pe chestii mici \u015fi fine. Patetismul e pe chestii mari, evidente din avion \u015fi \u00eencearc\u0103 s\u0103-\u0163i stoarc\u0103 lacrimile obscen \u015fi pe fa\u0163\u0103, cam cum \u00eencearc\u0103 s\u0103 stoarc\u0103 sex de la tine pickup arti\u015ftii.
\n\u00cen cazul sensibilit\u0103\u0163ii, accentul e pe “Ia vezi acolo”. \u00cen cazul patetismului, accentul e pe “Ia uit\u0103-te la mine ce frumos \u015fi apoteotic suf\u0103r.”
\n\u00cen cazul sensibilit\u0103\u0163ii, sim\u0163i nevoia s\u0103 oferi o \u00eembr\u0103\u0163i\u015fare. \u00cen cazul patetismului, sim\u0163i nevoia de “mar\u015f \u00een pewla mea”.<\/p>\n
De aceea, f\u0103r\u0103 a generaliza, ave\u0163i destul de multe \u015fanse s\u0103 descoperi\u0163i resurse de sensibilitate autentic\u0103 \u00een caterinco\u015fi \u015fi resurse de cinism f\u0103r\u0103 limite \u00een mimoze.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ieri, o cititoare care dore\u015fte s\u0103 r\u0103m\u00e2n\u0103 anonim\u0103 mi-a izbit contul siteului cu o dona\u0163ie de 50 de euro – mul\u0163umesc, zei\u0163\u0103 a generozit\u0103\u0163ii,...<\/p>\n","protected":false},"author":2,"featured_media":11486,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-11483","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spicy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/lorenalupu.com\/blog\/wp-content\/uploads\/2016\/10\/X0A5925.jpg?fit=2007%2C2075&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/11483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/comments?post=11483"}],"version-history":[{"count":9,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/11483\/revisions"}],"predecessor-version":[{"id":15801,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/11483\/revisions\/15801"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media\/11486"}],"wp:attachment":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media?parent=11483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/categories?post=11483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/tags?post=11483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}