\u00cen mintea omului normal \u015fi cu un num\u0103r rezonabil de neuroni func\u0163ionali, libertatea opiniei \u00eenseamn\u0103 o examinare just\u0103 \u015fi obiectiv\u0103 a faptelor, o documentare just\u0103 \u015fi eficient\u0103 \u015fi o concluzie – sau mai multe – nuan\u0163at\u0103, bazat\u0103 pe toate faptele pe care le-ai examinat.
\nLibertatea opiniei \u00eenseamn\u0103 s\u0103 vezi c\u00e2nd cineva e r\u0103u inten\u0163ionat \u00een privin\u0163a ta, sau \u00een privin\u0163a comunit\u0103\u0163ii din care faci parte, sau c\u00e2nd cineva face o tic\u0103lo\u015fie, \u015fi s\u0103 po\u0163i ar\u0103ta, cu argumente, unde zace rahatul cu mo\u0163 \u015fi \u00een ce fel d\u0103uneaz\u0103 el grav s\u0103n\u0103t\u0103\u0163ii. <\/p>\n
Pentru prost, libertatea de opinie e s\u0103 latre tot ce-i fat\u0103 min\u0163i\u015foara neted\u0103, pe principiul “e o pagin\u0103 public\u0103”. \u015ei dac\u0103 e o pagin\u0103 public\u0103, pot scorni orice abera\u0163ie, oric\u00e2t de antilogic\u0103, oric\u00e2t de antiadev\u0103r, nebazat\u0103 pe absolut nimic, \u015fi s-o latru agresiv pe un ton de certitudine absolut\u0103.
\n\u015ei dac\u0103 interlocutorul prostului \u00eei pune o \u00eentrebare sau dou\u0103 de baraj, respectiv \u00eei aduce un argument sau dou\u0103 care s\u0103 arate c\u0103 m\u0103n\u00e2nc\u0103 c\u0103cat cu polonicul, prostul \u00eencepe s\u0103 urle: “E o pagin\u0103 public\u0103. E libertatea mea de opinie.” <\/p>\n
Hai s\u0103 zicem c\u0103 s-ar da o lege c\u0103, de azi \u00eenainte, c\u0103carea la liber ar fi permis\u0103 oriunde vrei tu, \u00een spa\u0163iile publice. Ar fi \u00een mintea ta o justificare s-o faci? <\/p>\n
Pentru omul cu decen\u0163\u0103 elementar\u0103 \u015fi un autocontrol s\u0103n\u0103tos, simpla posibilitate nu ar fi o justificare suficient\u0103 pentru a-\u015fi etala aparatul genital \u015fi excrementele \u00een intersec\u0163ie, \u015fi pentru a se expune \u00een ce are mai fetid \u015fi mai gre\u0163os. Ai alege tot c\u0103carea la bud\u0103, pentru c\u0103 e pl\u0103cut s\u0103 cite\u015fti o cutie de detergent \u015fi un \u015fampon \u00een timp ce. <\/p>\n
Abia prostul s-ar folosi de simpla posibilitate s\u0103 se cace exact pe zebr\u0103, \u00een timp ce 64790 de ma\u015fini claxoneaz\u0103, \u015fi un pacient tocmai moare \u00eentr-o salvare. De ce? Pentru c\u0103 prostul sufer\u0103 de deficit de b\u0103gare \u00een seam\u0103. Orice drept \u00eenseamn\u0103 “eu \u00ee\u0163i dau un deget \u015fi tu-mi iei m\u00e2na p\u00e2n\u0103-n um\u0103r.” <\/p>\n
Numai c\u0103, dac\u0103 dreptul la c\u0103care \u00een public s-ar legitima de m\u00e2ine, sigur s-ar g\u0103si cineva s\u0103 se cace \u015fi pe prost, s\u0103 simt\u0103 \u015fi \u0103la cum e s\u0103 fii la cap\u0103tul receptor al comportamentului eronat.
\nIar prostul, prost fiind, n-ar pricepe c\u0103 e o simpl\u0103 lec\u0163ie de “ce \u0163ie nu-\u0163i place”. Ar urla tot “\u00cemi \u00eencalci dreptul meu de c\u0103care \u00een public.” <\/p>\n
Dreptul t\u0103u de c\u0103care \u00een public nu e totuna cu monopolul t\u0103u de c\u0103care \u00een public. \u015ei a\u015fa \u015fi cu opinia. Dac\u0103 tu abuzezi anal de libertatea de opinie, s-o transformi \u00een “libertatea de etalat noaptea min\u0163ii”, restul lumii va avea libertatea de opinie s\u0103-\u0163i spun\u0103 c\u0103 respiri pe cur de prost. <\/p>\n
Libertatea \u00eenseamn\u0103 responsabilitate. Folose\u015fte-o \u00een\u0163elept. <\/p>\n","protected":false},"excerpt":{"rendered":"
\u00cen mintea omului normal \u015fi cu un num\u0103r rezonabil de neuroni func\u0163ionali, libertatea opiniei \u00eenseamn\u0103 o examinare just\u0103 \u015fi obiectiv\u0103 a faptelor, o documentare...<\/p>\n","protected":false},"author":2,"featured_media":11835,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-12582","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spicy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/lorenalupu.com\/blog\/wp-content\/uploads\/2013\/12\/curaj.jpg?fit=345%2C345&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/12582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/comments?post=12582"}],"version-history":[{"count":1,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/12582\/revisions"}],"predecessor-version":[{"id":12583,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/12582\/revisions\/12583"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media\/11835"}],"wp:attachment":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media?parent=12582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/categories?post=12582"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/tags?post=12582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}