{"id":14724,"date":"2018-04-12T09:55:04","date_gmt":"2018-04-12T06:55:04","guid":{"rendered":"http:\/\/lorenalupu.com\/blog\/?p=14724"},"modified":"2018-04-12T09:55:04","modified_gmt":"2018-04-12T06:55:04","slug":"cum-delimitam-hate-speech-de-opinia-incomoda","status":"publish","type":"post","link":"https:\/\/lorenalupu.com\/blog\/cum-delimitam-hate-speech-de-opinia-incomoda\/","title":{"rendered":"Cum delimit\u0103m hate speech de opinia incomod\u0103"},"content":{"rendered":"

Nu va fi niciodat\u0103 nevoie s\u0103 explic de ce un comentariu afectuos \u015fi tandru e pl\u0103cut ochilor \u015fi inimii, pentru c\u0103 insisten\u0163a pe lucruri evidente nu e specialitatea mea.<\/p>\n

Dar exist\u0103 \u015fi alte tipuri de comentarii. Comentariile care transmit nemul\u0163umirea, antipatia, sup\u0103rarea, ofensa, indignarea \u015fi periodic, amenin\u0163area cu moartea. Mai nou, pl\u0103cerea opiniei publice este s\u0103 le ia pe toate \u00een acela\u015fi co\u015fule\u0163 cu floricele \u015fi s\u0103 le eticheteze pompos hate speech.<\/p>\n

Acum, nu zic c\u0103 ar trebui s\u0103 bagi \u00een seam\u0103 exhaustiv orice cretinel de pe net care are preten\u0163ia c\u0103-\u0163i spune ce s\u0103 faci. La un anumit volum de trafic, ai turba \u015fi ai ajunge la sec\u0163ia vesel\u0103. Inclusiv acum \u00eemi repro\u015fez c\u0103 exist\u0103 pro\u015fti care izbutesc s\u0103 m\u0103 scoat\u0103 din s\u0103rite, \u015fi c\u0103 nu m\u0103 las\u0103 Zuckerberg s\u0103 le iau mor\u0163ii \u00een tr\u0103sur\u0103 adecvat. Sincer, Mark, vinde-mi toate datele la Cambridge Analytica, m\u0103 doare-n anus, oricum n-am nimic de ascuns \u015fi d\u0103-mi \u00eenapoi dreptul liberei expresii. \u015ei suntem ok.<\/p>\n

Dar un lucru foarte s\u0103n\u0103tos e s\u0103 \u00eenve\u0163i s\u0103 faci diferen\u0163a \u00eentre hate speech cel adev\u0103rat \u015fi opinia incomod\u0103, dar factual\u0103, care te ajut\u0103 pe termen lung s\u0103 cre\u015fti ca om.<\/p>\n

\u015ei iat\u0103 cum.<\/p>\n

1.\u00a0Opinia incomod\u0103 presupune documentare \u015fi cunoa\u015ftere, pe c\u00e2nd hate speech vine din prejudec\u0103\u0163i \u015fi ignoran\u0163\u0103\u00a0<\/strong><\/p>\n

Nu po\u0163i \u00eempro\u015fca ur\u0103 \u00eempotriva unei rase, sau a unei orient\u0103ri sexuale, sau a unui trend, f\u0103r\u0103 s\u0103 vezi cu adev\u0103rat ce vor oamenii \u0103ia. Dar nu la nivel de “iau cu copy paste ni\u015fte idio\u0163enii convenabile despre mar\u015ful femeilor, \u015fi \u00eencerc s\u0103 fac s\u0103 par\u0103 ca \u015fi cum tot mar\u015ful ar fi despre asta”. Ci chiar \u00eemi aloc timp s\u0103 \u00een\u0163eleg nemul\u0163umirile reale care au stat la baza respectivei mi\u015fc\u0103ri, s\u0103 c\u00e2nt\u0103resc dreptatea adversarului meu \u015fi s\u0103 v\u0103d ce a\u015f fi putut eu face, s\u0103 nu existe respectivele nemul\u0163umiri.<\/p>\n

Nu po\u0163i \u00eempro\u015fca ur\u0103 \u00eempotriva milenialilor pentru c\u0103 au preten\u0163ii diferite de via\u0163\u0103 fa\u0163\u0103 de ale tale. Po\u0163i doar s\u0103 te a\u015fezi la o mas\u0103 cu ei, s\u0103 bei o cafea \u015fi s\u0103 stabili\u0163i ce puncte comune ave\u0163i. \u015ei ave\u0163i, mai multe dec\u00e2t a\u0163i crede.<\/p>\n

Nu-i po\u0163i trata pe to\u0163i gay-ii ca pe suboameni, doar pentru c\u0103 ni\u015fte tradi\u0163ionali\u015fti sp\u0103la\u0163i pe creier spun c\u0103 “homosexualitatea nu duce la procreere”.<\/p>\n

E ridicol s\u0103 reduci toat\u0103 via\u0163a \u015fi toate visele unui om la procreere. Sunt mul\u0163i care au procreat, apoi \u015fi-au abuzat sau abandonat copii. Sunt mul\u0163i care nu pot sau nu vor s\u0103 procreeze, dar sunt persoane minunate. Procreerea poate fi un scop pentru unii oameni, dar nu pentru to\u0163i.<\/p>\n

2. Hate speech generalizeaz\u0103, pe c\u00e2nd opinia incomod\u0103 analizeaz\u0103 circumstan\u0163e, cauze \u015fi efecte.\u00a0<\/strong><\/p>\n

“Toate femeile sunt curve, mai ales c\u0103 m\u0103 refuz\u0103”. “To\u0163i b\u0103rba\u0163ii sunt porci (chit c\u0103 eu n-am avut demnitate s\u0103-l p\u0103r\u0103sesc pe porcul particular care \u00eemi determin\u0103 afirma\u0163ia”. “To\u0163i albii vor s\u0103 oprime celelalte rase”. “To\u0163i musulmanii vor s\u0103 oprime celelalte religii”. “To\u0163i gay-ii vor s\u0103 te conving\u0103 \u015fi pe tine s\u0103 te f*\u0163i \u00een cur”.<\/p>\n

Iat\u0103 mostre de hate speech. Dovezi c\u0103 subiectul prefer\u0103 s\u0103-\u015fi lase propriul set de interese limitate s\u0103-i guverneze viziunea despre lume \u015fi via\u0163\u0103.<\/p>\n

Opinia incomod\u0103 e cea care \u00ee\u015fi asum\u0103 c\u0103 nu \u015ftie tot despre tot. Drept care, ia cazul particular, \u00eel disec\u0103, stabile\u015fte ce nu e \u00een regul\u0103, ia \u00een considerare conjunctura \u015fi se folose\u015fte \u00een primul r\u00e2nd de analiz\u0103 din perspectiva subiectului examinat.<\/p>\n

3. Hate speech merge pe wishful thinking, pe c\u00e2nd opinia incomod\u0103, pe fapte.\u00a0<\/strong><\/p>\n

“Ixuleasca a ajuns acolo unde este dup\u0103 ce a supt pula \u00eentregului\u00a0Bucure\u015fti”, cite\u015fti \u00een sec\u0163iunea de comentarii.<\/p>\n

Are autorul unei asemenea afirma\u0163ii dovezi \u00een acest sens, sau m\u0103car m\u0103rturii de la oameni de \u00eencredere? Evident c\u0103 nu. Este vorba doar despre proiec\u0163ia unor fantezii erotice personale \u015fi a unui discurs care s\u0103-i justifice postacului propriul s\u0103u e\u015fec social. “Vezi, dac\u0103 eu n-am supt pula…”<\/p>\n

\u00cencepuse o tanti s\u0103 debiteze ni\u015fte elucubra\u0163ii at\u00e2t de fanteziste la adresa mea, \u00eenc\u00e2t mi-a umplut anusul de lacrimi. \u015ei la un moment dat, am m\u00e2r\u00e2it la ea: “Pe ce te bazezi, f\u0103, pirando, c\u00e2nd le defeci pe astea? Po\u0163i s\u0103 demonstrezi ceva din tot ce ai emanat?”. Iar ea a dat una de m-a \u00een\u0163epenit: “Nu trebuie s\u0103 fie adev\u0103rate, s\u0103 le spun!”.<\/p>\n

Femeia tocmai d\u0103duse, involuntar, defini\u0163ia hate speech-ului. Nu trebuie s\u0103 fie adev\u0103rat, s\u0103-l spui. Trebuie pur \u015fi simplu s\u0103 \u00eenlocuie\u015fti ra\u0163iunea \u015fi impar\u0163ialitatea cu o mare ur\u0103 pe adversarul imaginar \u015fi mult\u0103 libertate \u00een a brodi rahat cu floricele.<\/p>\n

Opinia incomod\u0103 are nevoia l\u0103untric\u0103 s\u0103 fie adev\u0103rat\u0103, cu toat\u0103 buna credin\u0163\u0103 specific\u0103 unui om cu coloan\u0103 vertebral\u0103. Nu afirm\u0103 nimic f\u0103r\u0103 s\u0103 verifice dac\u0103 nu cumva e \u00een eroare, \u015fi-\u015fi asum\u0103 dac\u0103 a gre\u015fit.<\/p>\n

E doar incomod\u0103, nu inept\u0103.<\/p>\n

4. Hate speech merge strict pe solu\u0163ii radicale, pe c\u00e2nd opinia incomod\u0103, pe realism.\u00a0<\/strong><\/p>\n

“Omor\u00e2\u0163i-i pe to\u0163i!” “F*te\u0163i-le mamele cu penisuri g\u0103site pe jos”. “Da\u0163i-le foc”, zice hate speech. “Nu-i l\u0103sa\u0163i s\u0103 se c\u0103s\u0103toreasc\u0103”. “Exclude\u0163i-i social!”.<\/p>\n

Opinia incomod\u0103 spune a\u015fa: “Nu e ok ce se \u00eent\u00e2mpl\u0103, dar cred c\u0103 exist\u0103 solu\u0163ii. Ar trebui s\u0103-i facem s\u0103 \u00een\u0163eleag\u0103 c\u0103.” “Hai s\u0103 vedem ce vor.” “Dac\u0103 ce vor e nerealist, \u015fi orice metod\u0103 de comunicare e\u015fueaz\u0103, ar trebui s\u0103 identific\u0103m o penalizare adecvat\u0103.”<\/p>\n

5. Hate speech e agresiv \u015fi \u00eencr\u00e2ncenat, pe c\u00e2nd opinia incomod\u0103 e calm\u0103 \u015fi ra\u0163ional\u0103.\u00a0<\/strong><\/p>\n

Hate speech e doldora de sentimente clocotinde. Pentru c\u0103, \u00eendeob\u015fte, subiectul \u00ee\u015fi transfer\u0103 e\u015fecul asupra unui \u00eentreg grup. Nu el e de vin\u0103 c\u0103 e vomitiv de ur\u00e2t \u015fi st\u0103 cu m\u0103-sa, femeile sunt superficiale \u015fi materialiste. Nu ea e de vin\u0103 c\u0103 e o at\u00e2rnache isteric\u0103, b\u0103rba\u0163ii sunt to\u0163i porci. Nu el e un negru infractor juvenil cu zero zile de munc\u0103 cinstit\u0103 la activ, albii sunt cei care vor s\u0103-l oprime. \u015ei a\u015fa mai departe.<\/p>\n

Opinia incomod\u0103 vine dintr-un punct al obiectivit\u0103\u0163ii \u015fi ra\u0163iunii. Nu caut\u0103 s\u0103 demoleze, nu caut\u0103 s\u0103 sf\u00e2\u015fie, vrea doar s\u0103 puncteze aspecte vitale.<\/p>\n

\u00cenv\u0103\u0163a\u0163i s\u0103 le diferen\u0163ia\u0163i, prieteni. Pentru c\u0103 opinia incomod\u0103 e o lec\u0163ie de via\u0163\u0103, pe c\u00e2nd hate speech, o lec\u0163ie de “a\u015fa nu”.<\/p>\n

***<\/p>\n

\u00ce\u0163i plac textele Trollywood? Po\u0163i sus\u0163ine \u015fi tu proiectul.<\/p>\n

 <\/p>\n

\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Nu va fi niciodat\u0103 nevoie s\u0103 explic de ce un comentariu afectuos \u015fi tandru e pl\u0103cut ochilor \u015fi inimii, pentru c\u0103 insisten\u0163a pe lucruri...<\/p>\n","protected":false},"author":2,"featured_media":14267,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-14724","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spicy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/lorenalupu.com\/blog\/wp-content\/uploads\/2018\/02\/emoticon.jpg?fit=521%2C507&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/14724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/comments?post=14724"}],"version-history":[{"count":3,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/14724\/revisions"}],"predecessor-version":[{"id":14727,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/14724\/revisions\/14727"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media\/14267"}],"wp:attachment":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media?parent=14724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/categories?post=14724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/tags?post=14724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}