{"id":27910,"date":"2026-04-10T09:00:00","date_gmt":"2026-04-10T06:00:00","guid":{"rendered":"https:\/\/lorenalupu.com\/blog\/?p=27910"},"modified":"2026-04-10T09:55:45","modified_gmt":"2026-04-10T06:55:45","slug":"pastele-e-sarbatoarea-necesara","status":"publish","type":"post","link":"https:\/\/lorenalupu.com\/blog\/pastele-e-sarbatoarea-necesara\/","title":{"rendered":"Pa\u015ftele e s\u0103rb\u0103toarea necesar\u0103"},"content":{"rendered":"\n

E at\u00e2t de interesant modul \u00een care un moment dificil ne face s\u0103 \u00een\u0163elegem altfel s\u0103rb\u0103torile, nu-i a\u015fa? <\/p>\n\n\n\n

\u201eTradi\u021bional\u201d – mam\u0103, cum am ajuns s\u0103 detest cuv\u00e2ntul \u0103sta – s\u0103rb\u0103torile se celebreaz\u0103 cu mult m\u00e2ncat \u0219i b\u0103ut. Mie \u00een ultima vreme nu mi-e foarte foame \u0219i, dup\u0103 at\u00e2ta abstinen\u021b\u0103 de la alcool, nici nu m\u0103 pasioneaz\u0103 mai mult de un pahar cu vin, prin urmare, tind s\u0103 tr\u0103iesc s\u0103rb\u0103torile medit\u00e2nd. Medit\u00e2nd la semnifica\u021bia lor profund\u0103. <\/p>\n\n\n\n

Dac\u0103 e s\u0103 citim atent Biblia, s\u0103rb\u0103toarea \u00eenvierii nu e, \u015fi nu ar trebui s\u0103 fie, o s\u0103rb\u0103toare de dat cu basca-n lustr\u0103 \u0219i \u021bop\u0103it \u00een ne\u0219tire. E mitul unei jertfe divine realizate \u00een condi\u0163ii de corup\u0163ie, tr\u0103dare, minciuni, dezinform\u0103ri \u015fi uneltiri. Toate evangheliile relateaz\u0103 cum faima lui Isus ajunsese s\u0103 nelini\u0219teasc\u0103 pe toat\u0103 lumea: liderii religio\u015fi, fariseii care transformaser\u0103 credin\u0163a \u00een comer\u0163 de suveniruri, liderii locali laici evrei (Irod, un incompetent care nu ap\u0103rea \u00een nara\u0163iune dec\u00e2t s\u0103 se mai fac\u0103 de r\u00e2s) \u015fi ocupa\u0163ia roman\u0103 (care \u00eel \u0163inea pe Irod \u00een scaun pentru c\u0103 avea nevoie de o marionet\u0103 docil\u0103, dar care se temea c\u0103 un personaj carismatic precum Isus ar putea duce la o revolt\u0103 popular\u0103.)<\/p>\n\n\n\n

\u015ei \u00een secunda c\u00e2nd cele trei puteri din stat ale momentului se \u00eenh\u0103iteaz\u0103 \u00eempotriva unui om, to\u0163i prietenii \u015fi sus\u0163in\u0103torii lui dispar ca prin farmec.<\/p>\n\n\n\n

Aici o s\u0103 sar\u0103 \u015fapte cre\u015ftini s\u0103 m\u0103 \u015fcoleasc\u0103 nesolicitat: Stai, nu, Lorena, de fapt Isus voia s\u0103 ia p\u0103catele omenirii. Nu, mul\u0163umesc, n-am nevoie de pis\u0103logeala voastr\u0103 plin\u0103 de cli\u015fee pe care nici m\u0103car nu le-a\u0163i trecut prin filtrul g\u00e2ndirii critice. Partea frumoas\u0103, c\u00e2nd cite\u015fti Biblia, sau orice alt\u0103 carte religioas\u0103, f\u0103r\u0103 fanatism, dogm\u0103 \u015fi unu’ antipatic care s\u0103-\u0163i bage pumnul pe g\u00e2t c\u0103 \u201etrebuie\u201d s\u0103 \u00een\u0163elegi numai a\u015fa, c\u0103 altfel te d\u0103m afar\u0103 de la seminar – partea bun\u0103 \u00eentr-o lectur\u0103 liber\u0103 de prejudec\u0103\u0163i e c\u0103 \u00ee\u0163i dai seama c\u00e2t de bogate \u00een semnifica\u0163ii sunt aceste mituri \u015fi cum le po\u0163i privi din nenum\u0103rate perspective.<\/p>\n\n\n\n

De aceea n-am eu nevoie de intermediar \u00een rela\u021bia cu Dumnezeu. Prefer s\u0103-l caut pe Dumnezeu prin propriile mele mijloace. <\/p>\n\n\n\n

Ce se \u00eent\u00e2mpl\u0103 c\u00e2nd to\u021bi cei mari \u0219i tari se coalizeaz\u0103 \u00eempotriva ta, cum scrie \u00een Biblie? R\u0103m\u00e2i singur, ca Isus \u00een mul\u021bimea care a preferat s\u0103 salveze un criminal. <\/p>\n\n\n\n

Dar singur\u0103tatea nu e neap\u0103rat o povar\u0103. Nu \u00eel vedem pe Isus pl\u00e2ng\u00e2ndu-se c\u0103 uite, am avut at\u00e2\u021bia \u00een jur c\u00e2nd transformam apa \u00een vin, \u0219i acum, la nevoie, pauz\u0103 general\u0103. E con\u0219tient de misiunea lui, echilibrul lui nu depinde de iubirea sau ura oamenilor, de apreciere sau de ur\u0103, de faptul c\u0103 e ridicat \u00een sl\u0103vi sau renegat de to\u0163i, ci de propria lui con\u015ftiin\u0163\u0103 – \u015fi \u00ee\u015fi urmeaz\u0103 destinul p\u00e2n\u0103 la cap\u0103t. Face lucrul corect.<\/p>\n\n\n\n

Cumva, toate acele provoc\u0103ri, toate micile \u015fi marile tic\u0103lo\u015fii din ultimele lui zile, sunt ca \u00een mitul lui Iov – diverse \u00eencerc\u0103ri menite s\u0103-i arate c\u00e2t de rea \u015fi de lipsit\u0103 de scrupule e omenirea, \u00een toate fa\u0163etele ei. S\u0103 \u015ftii \u015fi tu pe cine m\u00e2ntuie\u015fti. Oare merit\u0103? <\/p>\n\n\n\n

Isus \u00eensu\u015fi are un moment de tulburare \u015fi de zbucium, \u00een gr\u0103dina Ghetsimani, c\u00e2nd \u00eel roag\u0103 pe Dumnezeu Tat\u0103l s\u0103 \u00eel elibereze de destinul s\u0103u. Ceea ce, desigur, nu se \u00eent\u00e2mpl\u0103. \u015ei c\u00e2nd revine la apostolii cu care venise s\u0103 se roage, \u00eei mai \u015fi g\u0103se\u015fte dormind. Aceast\u0103 somnolen\u0163\u0103 a ra\u0163iunii care \u00eei face pe oameni s\u0103 nu reac\u0163ioneze, s\u0103 nu r\u0103spund\u0103 \u015fi s\u0103 nu fie prezen\u0163i \u00een moment. Semn c\u0103 nu are \u00een mod real pe nimeni al\u0103turi, semn c\u0103 va trebui s\u0103 fie singur \u00eentr-o lume din ce \u00een ce mai ostil\u0103 lui, p\u00e2n\u0103 la sacrificiul final pe cruce.<\/p>\n\n\n\n

\u015ei abia asumarea complet\u0103, f\u0103r\u0103 jum\u0103t\u0103\u0163i de m\u0103sur\u0103, a marelui sacrificiu, face posibil\u0103 \u00eenvierea \u015fi \u00een\u0103l\u0163area. \u015etiu, e vorba de \u00een\u0103l\u0163area la ceruri: dar \u015fi la nivel micro, orice form\u0103 de \u00een\u0103l\u0163are presupune un sacrificiu. <\/p>\n\n\n\n

De aceea, s\u0103rb\u0103toarea Pa\u015ftelui, a\u015fa cum e ea \u015fi prin toate sensurile ei, ar fi mai degrab\u0103 o s\u0103rb\u0103toare a asum\u0103rii unor \u00eencerc\u0103ri din ce \u00een ce mai cumplite, nu o petrecere cu zece feluri de m\u00e2ncare \u015fi patru deserturi. \u015etiu, reac\u0163ia noastr\u0103 visceral\u0103 la orice s\u0103rb\u0103toare e “S\u0103 m\u00e2nc\u0103\u0103\u0103\u0103m!!” “S\u0103 m\u00e2nc\u0103m \u015fi aia, s\u0103 m\u00e2nc\u0103m \u015fi asta, s\u0103 m\u00e2nc\u0103m \u015fi nu \u015ftiu ce”, dar mie Pa\u015ftele mi se pare mai degrab\u0103 o s\u0103rb\u0103toare a austerit\u0103\u0163ii. Sau, cel pu\u0163in, a\u015fa ar trebui s\u0103 fie. O s\u0103rb\u0103toare a st\u0103p\u00e2nirii de sine, a controlului ra\u0163iunii asura fricilor de toate tipurile \u015fi umilin\u0163elor pe multiple planuri, \u015fi a accept\u0103rii c\u0103 e nevoie uneori de o lec\u0163ie grea de la via\u0163\u0103, s\u0103 te eliberezi de tot ce e r\u0103u \u015fi gre\u015fit.<\/p>\n\n\n\n

\u015ei de ce Dumnezeu l-a ales pe propriul s\u0103u fiu? e o \u00eentrebare din aia de religie de clasa a treia primar\u0103.<\/p>\n\n\n\n

Dumnezeu nu l-a ales. Nu avea un num\u0103r oarecare de fii \u015fi a zis: Tu te vei duce \u015fi vei face. De fapt, nici nu avea copiii, pentru c\u0103 Dumnezeu era un spirit, nu o persoan\u0103. L-a creat special pentru acest scop. Practic, o parte din sine a c\u0103p\u0103tat o form\u0103 teluric\u0103. Cu alte cuvinte, Dumnezeu s-a trecut pe sine \u00eensu\u015fi prin ipostaza de om, prin toate \u00eenjosirile, \u00eendoielile, loviturile, chinurile, pentru a putea m\u00e2ntui umanitatea din cel mai ad\u00e2nc punct al nimicniciei acesteia. Dumnezeu s-a pedepsit pe sine pentru toate excesele de violen\u0163\u0103, cruzime \u015fi barbarie din Vechiul Testament, \u015fi a creat o nou\u0103 ordine, cea a purific\u0103rii.<\/p>\n\n\n\n

S-a supus pe sine experien\u0163ei mor\u0163ii, a preluat p\u0103catele omenirii la modul cel mai intim: le-a experimentat pe propria piele, laolalt\u0103 cu st\u0103rile omene\u015fti care le st\u00e2rneau.<\/p>\n\n\n\n

Nu vi se pare minunat c\u0103 povestea pascal\u0103 include inclusiv aceast\u0103 posibil\u0103 explica\u0163ie, a unei reform\u0103ri a divinit\u0103\u0163ii prin preluarea ipostazei umane – “p\u0103catele omenirii”? \u015ei c\u0103, \u00een aceast\u0103 \u00eencercare care a presupus autoanihilarea complet\u0103 – r\u0103stignirea pe cruce – \u015fi \u00eenvierea de dup\u0103 – Dumnezeu \u00eensu\u015fi a experimentat moartea, nefiin\u0163a, golul, numai pentru a rena\u015fte la un alt nivel?<\/p>\n\n\n\n

Nu ai cum s\u0103 judeci ceva, dac\u0103 nu ai trecut tu \u00eensu\u021bi pe acolo. Nu po\u021bi \u00een\u021belege durerea \u0219i umilin\u021ba, dac\u0103 nu le-ai sim\u021bit pe pielea ta. Nu ai cum s\u0103 evoluezi, dac\u0103 nu \u00ee\u021bi cari singur crucea. <\/p>\n\n\n\n

\u0218i toate astea, dragilor, definesc perfect acest moment din istorie, c\u00e2nd to\u021bi tiranii lumii par s\u0103-\u0219i fi pierdut min\u021bile la unison. <\/p>\n\n\n\n

***<\/p>\n\n\n\n

S\u0103 \u00eemp\u0103r\u021bim o cafea, \u00een spirit de s\u0103rb\u0103toare. <\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

***<\/p>\n\n\n\n

Vrei s\u0103 m\u0103 urm\u0103re\u015fti \u00een social media? \u00cemi po\u0163i da follow pe Facebook<\/strong><\/a> \u015fi Instagram<\/a><\/strong>, subscribe pe YouTube<\/a><\/strong> \u015fi pe TikTok<\/a><\/strong>.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

E at\u00e2t de interesant modul \u00een care un moment dificil ne face s\u0103 \u00een\u0163elegem altfel s\u0103rb\u0103torile, nu-i a\u015fa? \u201eTradi\u021bional\u201d – mam\u0103, cum am ajuns...<\/p>\n","protected":false},"author":2,"featured_media":19393,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-27910","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spicy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/lorenalupu.com\/blog\/wp-content\/uploads\/2020\/04\/isus.jpg?fit=640%2C423&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/27910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/comments?post=27910"}],"version-history":[{"count":2,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/27910\/revisions"}],"predecessor-version":[{"id":27912,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/27910\/revisions\/27912"}],"wp:attachment":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media?parent=27910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/categories?post=27910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/tags?post=27910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}