Din c\u00e2nd \u00een c\u00e2nd, mai r\u0103zbate pe cerul senin al mimesisului de comunicare pe care-l adopt\u0103 anumite dudui c\u00e2te un cli\u015feu despre b\u0103rba\u0163i, care te strepeze\u015fte. \u015ei principalul argument cu care se consoleaz\u0103 ni\u015fte duamne intens ignorate este c\u0103, pas\u0103mite, b\u0103rba\u0163ii nu le sufer\u0103 de de\u015ftepte ce sunt ele. <\/p>\n
Rectificare: b\u0103rba\u0163ii care sunt b\u0103rba\u0163i adev\u0103ra\u0163i \u015fi nu pulifrici meschini ADOR\u0102 femeile de\u015ftepte. Mul\u0163i tipi m-au combinat pentru c\u0103 au crezut c\u0103 am s\u00e2ni mari, apoi mi-au dat sutienul jos \u015fi s-au prins c\u0103 e un push-up cu dou\u0103 perechi de \u015fosete de l\u00e2n\u0103 \u00een\u0103untru, apoi am intrat \u00een vorb\u0103 \u015fi m-au cerut de nevast\u0103. Pentru c\u0103 b\u0103rbatul adev\u0103rat e amuzat, sedus, fascinat de femeia cu personalitate \u015fi creier. \u0102la care vrea doar vagin \u015fi supunere oarb\u0103 e de obicei prost de beh\u0103ie. \u015ei nu po\u0163i pretinde s\u0103 nu existe \u015fi pro\u015fti de beh\u0103ie. C\u0103 doar mama pro\u015ftilor lucreaz\u0103 \u00een trei ture \u015fi nu obose\u015fte niciodat\u0103. <\/p>\n
\u00centr-adev\u0103r, exist\u0103 anumite simulacre de inteligen\u0163\u0103 care enerveaz\u0103 \/ obosesc un b\u0103rbat, dar acestea au acela\u015fi impact fa\u0163\u0103 de o femeie, un mar\u0163ian, un perete sau o minge de fotbal. \u015ei acestea sunt: <\/p>\n
a) F\u0103cutul pe de\u015fteapta.
\nE c\u00e2te una care \u0163ine neap\u0103rat, \u00eentr-o singur\u0103 sear\u0103, s\u0103-\u0163i fac\u0103 expozeu de cultur\u0103 general\u0103, locotenent\u0103 \u015fi soldat\u0103, de la Alexandru Macedon la temele \u015fi motivele lui Ulise de James Joyce \u015fi de la zeit\u0103\u0163ile Mesopotamiei la teoria geniului pustiu la Eminescu. De\u015fi tu te \u00eenscrisese\u015fi la o bere \u015fi o pi\u0163\u0103.
\nSentimentul “mai taci, f\u0103!” e unanim. <\/p>\n
b) Divaga\u0163ia
\nE o categorie de duamne care, a\u015fa cum omul beat nu \u015ftie s\u0103 \u0163in\u0103 linia dreapt\u0103, nu \u015ftiu s\u0103-\u015fi \u0163in\u0103 argumentul \u0163intit. Pornesc spre Mecca, apoi cotesc spre Medina \u015fi ajung la Damasc. \u015ei uit\u0103 de la A la B ce voiau s\u0103 demonstreze, dar o fac cu cuvinte frumoase.
\nSentimentul “mai taci, f\u0103!” e unanim. <\/p>\n
c) Criticatul de soacr\u0103. <\/p>\n
E c\u00e2te una care crede c\u0103 se impune dac\u0103 are mereu observa\u0163ii de f\u0103cut \u015fi ceva de repro\u015fat. Dac\u0103 \u0103la se va da constant peste cap s\u0103 bifeze o list\u0103 de obliga\u0163ii \u015fi, c\u00e2nd s-o gate, “b\u0103\u0103i, vezi c\u0103 n-ai \u015fapc\u0103”, sigur, via\u0163a lui va c\u0103p\u0103ta un sens.
\nSentimentul “mai taci, f\u0103!” e unanim. <\/p>\n
d) Limbari\u0163a <\/p>\n
Fie c\u0103 e\u015fti b\u0103rbat, fie c\u0103 e\u015fti femeie, te prinzi c\u00e2nd interlocutorul are nevoie de o pauz\u0103. Se vede pe om. Cu condi\u0163ia s\u0103 te ui\u0163i la el. Dar chiar s\u0103 te ui\u0163i. De\u015fteptul \/ de\u015fteapta cu limbari\u0163\u0103 \u00eens\u0103 n-are mam\u0103 \u015fi n-are tat\u0103. Focusul lui nu e pe “cum se simte interlocutorul meu” ci “cum s\u0103-i demonstrez interlocutorului meu ce tare sunt”.
\nSentimentul “mai taci, f\u0103!” e unanim. <\/p>\n
e) Datul de directive <\/p>\n
\u00cei \u015ftim cu to\u0163ii pe oamenii \u0103ia, \u00eengrozitori indiferent de sex, care au impresia c\u0103 s-au n\u0103scut cu un act de proprietate asupra universului. \u015ei care \u0163i se adreseaz\u0103 direct poruncitor, chiar dac\u0103 nu te cunosc \u015fi nu ai nici o datorie fa\u0163\u0103 de ei.
\n\u00cen mod bizar, dac\u0103 un b\u0103rbat face asta, e categorisit direct \u015fi corect drept un “c\u0103cat cu ochi”, pe c\u00e2nd o femeie este considerat\u0103 frecvent inteligent\u0103. Poate pentru c\u0103 lumea vede rar femei care bat cu pumnul \u00een mas\u0103 \u015fi e uimit\u0103. Dar \u00een esen\u0163\u0103, o dovad\u0103 de inteligen\u0163\u0103 e s\u0103 te prinzi p\u00e2n\u0103 unde \u0163i se \u00eentinde plapuma.
\n\u015ei, da, sentimentul “mai taci, f\u0103!” e unanim. <\/p>\n
f) Nerecuno\u015ftin\u0163a<\/p>\n
Nerecuno\u015ftin\u0163a nu e specific\u0103 unui singur gen, ci unei tipologii de caracter. Dar, pentru c\u0103 trat\u0103m femei care se dau de\u015ftepte, nerecuno\u015ftin\u0163a lor e a\u015fa: “Ce dac\u0103 Vasile mi-a f\u0103cut \/ mi-a adus \/ mi-a aranjat \/ mi-a etc. MI SE CUVINE!”
\nDin punctul meu de vedere, misecuvenismul, indiferent dac\u0103 e b\u0103rb\u0103tesc sau femeiesc, dovede\u015fte o infirmitate sufleteasc\u0103 teribil\u0103. Incapacitatea de a aprecia eforturile altuia nu e \u015fi nu va fi niciodat\u0103 o dovad\u0103 de inteligen\u0163\u0103 ci, invers, una de prostie h\u00e2d\u0103, neagr\u0103 \u015fi dens\u0103.
\nConcluzia?
\nCategoric, sentimentul “mai taci, f\u0103!” e unanim. <\/p>\n
\u015ei da, b\u0103rba\u0163ii inteligen\u0163i iubesc femeile de\u015ftepte. Nu doar c\u0103 le iubesc; uneori li se abandoneaz\u0103 periculos. <\/p>\n","protected":false},"excerpt":{"rendered":"
Din c\u00e2nd \u00een c\u00e2nd, mai r\u0103zbate pe cerul senin al mimesisului de comunicare pe care-l adopt\u0103 anumite dudui c\u00e2te un cli\u015feu despre b\u0103rba\u0163i, care...<\/p>\n","protected":false},"author":2,"featured_media":9942,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-9941","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spicy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/lorenalupu.com\/blog\/wp-content\/uploads\/2015\/10\/Jos%C3%A9_Echenagus%C3%ADa_-_Samson_and_Delilah.jpg?fit=3908%2C3533&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/9941","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/comments?post=9941"}],"version-history":[{"count":6,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/9941\/revisions"}],"predecessor-version":[{"id":9948,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/posts\/9941\/revisions\/9948"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media\/9942"}],"wp:attachment":[{"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/media?parent=9941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/categories?post=9941"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lorenalupu.com\/blog\/wp-json\/wp\/v2\/tags?post=9941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}